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August 2002

From the Editor's Desk

Hello Readers !
I am sorry for this delay in bringing out this edition of our e-newsletter. I was away on a visit to a very exciting project in West Champaran in our neighbouring state of Bihar. It is a programme for educating young adolescent girls of the mussahar, chamar, pasi, paswan and machhua communities. The name Champaran is associated in our minds with Gandhiji’s freedom movement, so it is difficult to reconcile that after 55 years of independence parts of Champaran still remain bound in chains of ignorance, superstition and poverty. While I listened to the story of READ (Rural Education and Development) - our hosts - and how they have brought about a silent social revolution, I realised once again the tremendous potential of education. In this issue I would like to share with you the wonderful things that are happening there.
- Basundhara (Editor)

READ is a non-governmental organisation involved in the education and integral development of the most deprived sections of society. They have a variety of activities. This particular project with girl children has been running for the last five years with financial support from GTZ. Vikramshila has been associated with this project right from its inception in 1997 to provide technical inputs for quality improvement. At present Vikramshila is involved in doing the Process Documentation of this successful intervention. The project started with 125 education centres covering 4000 students. Just getting so many learners was in itself a huge achievement – the result of an intensive community mobilisation undertaken by READ. The project area of READ, was like an ‘island’ in a metaphorical sense… a place locked in time and untouched by modern civilization …

a place where girls still got married at the age of 7 or 8, a place where fathers raised their eyebrows sarcastically when asked to educate their daughters and said "why, is she going to become a collector?"

a place where the young girls while grazing cattle or cutting grass sang in their hearts a mournful song "Kaini hum Kaun Kasur ho,– parhaia se door kail babuji" (what mistake have I committed that my father has kept me away from studies)

a place where the children of the chamars, mushahars, pasis and paswans lacked the social sanction to sit in the same classroom as the children of the thakurs and rajputs..

a place where the villagers gaped for the first time in their lives at the national flag which was hoisted by the teacher of the non formal centre to celebrate the 50th year of independence- because they did not understand the concept of independence

a place where dacoits roamed about freely abducting people at gunpoint

In short, a place which is hard to conceive in our world of high-tech computers and cable television. The sad part is there are many invisible "islands" like this in India waiting to be connected with the rest of us. Yet, when one gets to see the other side of the story one is filled with hope .. how the sincere efforts of a dedicated group can make things change. As a result of the education programme and intensive awareness- building by the cultural team of READ called Sanchaar -winds of change started blowing in these 125 habitations. The villagers have come out from their culture of silence to join Sanchaar in singing songs like "Kab talak loot-te rahoge log mere gaon ko, ab andhera jeet lenge log mere gaon ki",(how long will you keep looting our village – now we will conquer the darkness). They have learnt the importance of collective action in fighting exploitation. They have understood the need to come together and demand things like minimum wages... and because of this raised awareness their mindset towards girls’ education has also changed. Girls are no longer married off so early and even their fathers have accepted the need to get them educated. The village elders nod in approval when the cultural team sings "saath beta ke, bitiya bhi parhe" (the girl should also study along with the boy). Strong class prejudices are slowly getting dissolved. Nirmal Thakur – a teacher belonging to the upper caste has set the trend by sharing meals with the families of students belonging to the lower castes. A child from the Mushahar community no longer hesitates to bring food from her home and share it with all her classmates. Young girls openly express their views that they would not like to get married before completing their studies. Their pattern of life may not have changed drastically – while pursuing their studies they still work in the fields or go out to graze the cattle, but always humming songs taught in their school "itni shakti humey de na data, man ki biswas kamzor ho na" (God give me enough strength, so that I do not lose my conviction). And the fields resonating with the tune of this song usher in a new era – an era of renewed hope.