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September 2003

From the Editor's Desk

Hello readers!
Education has always been seen as a tool of progress and development of any society, to which everybody has equal right. However, the very facet of education is changing rapidly in India but to the benefit of whom is a question that needs to be addressed. This edition of the newsletter tries to raise this issue to the readers.
- Basundhara (Editor)

The need of the hour

We all are part of a changing world. The socio-economic fabric of our country is more and more being influenced by some powerful organisations like the WTO and World Bank. Though the common man might be somewhat impressed by the apparent picture of prosperity, the actual situation is often camouflaged.

India boasts of being the largest democracy. The main tenet of democracy is to allow all citizens to have a voice in decisions that would affect all, more simplistically, equal opportunities for all citizens in every respect. And education is supposed to enable people to overcome hurdles that obstruct the overall development of individual. Has education played its role in our country? Not exactly! The forces of liberalisation, privatisation and globalisation are controlling every sphere of activity. We keep hearing of the catch phrases 'universalisation of education' and 'education for all'. It might appear to be very promising but the reality has something else to offer. On the one hand, we see lakhs of Government schools, most of which have poor infrastructure, and on the other hand, there is proliferation of schools which are outside the control of State, like, expensive private schools, schools run by religious institutions, non-formal schools, etc. Within the State sector, there is a wide variety ranging from the prestigious Navodaya Schools and Kendriya Vidyalays to EGS schools and so-called alternate schools. What we get to see from this entire scenario is not a type of education which is universal in nature, but a multi track education system which is creating a gap, increasing differences and discriminating between the privileged few and unprivileged many.

In recent years, various high sounding schemes and programmes have been introduced and implemented in the field of education, chalked out by the international organisations. Actually, these are making the public education system more and more weak and the entire education system very discriminatory, while increasing the chances of private investments and FDIs to play a dominant role. With so many different types of schools, with unending facilities, people are falling into the trap of believing that they have so many choices in hand to decide which school to opt for. The points of contention here are : does provision of good quality of education any way depend on the material/five star facilities like swimming pools, ac classrooms, luxurious school buses, etc? And then, this 'choice' is available to whom, only to that section which can afford high fees. So, no uniformity of opportunity here.

What we look forward is to make an effort to bridge this widening gap since what is happening in the field of education is against the philosophy of democracy, of equity, of social justice. It's not that our Government had never thought in these lines. The vision of educating all in India, education which will be equitable in quality, was mentioned quite a few times, like in Article 45 of the Constitution, Kothari Commission Report, National Policy on Education 1968 and 1986 et al. To tackle the present threatening situation, a single school system is highly desirable, it has the potential of ushering in a far more egalitarian society. This type of education system is there in a number of countries. It's there in capitalist countries like USA, Japan and France for many years now. Socialist countries like Cuba and Russia also have a very strong public education system which is common to all and where the bulk of children study. These countries register very high literacy rates. So why can't India imbibe such an education system?

Education has become a fundamental right but there are many more things to be fulfilled. We have linked ourselves with like-minded people and are part of alliances like NAFRE (National Alliance for the Fundamental Right to Education) and WBEN (West Bengal Education Network) sharing concern about this entire issue, to resist the surrounding threats to equality of opportunity and to generate public awareness. Ultimately, what universalisation means is treating all members of the society on the same basis.

Vikramshila's Diary

In the third week of August, we had an interesting visitor from Ladakh in Jammu and Kashmir. The person called Sonam Wangchuk spearheads a non-Government organisation called "Secmol" (Students' Educational and Cultural Movement of Ladakh) which has been working for educational development of the people of Ladakh since 1988. He had us enthralled with his account of how his project "Operation New Hope" gradually became a part of Government policy in his home state. This was advocacy at its best - and what better way of demonstrating how "Common School System" should be implemented in our country keeping in mind our geographical, cultural and ethnic diversity. Among many innovative steps introduced by SECMOL, the most important was related to curriculum - in Ladakh cultivation is practiced in rain shadow areas whereas in the Geography textbooks children had to read about rainfall helping in agriculture in India to which they could not relate. This is where they brought in a change in the curriculum. Having schools open during winter and keeping them closed in summer/spring by utilising solar heating in the sun-rich state to enable children participate in the life of their community is another example of what innovation can do.

Vikramshila participated and also made a presentation in a Consultative Workshop on "Innovative Pedagogical Approaches at Elementary Level of School Education", organised by Science Communicator's Forum. It was an enriching experience, which gave an insight into the type of innovations being practiced by educators across the country. Malti’s innovative school "Vikasane", Vidya Patwardhan’s "Akshar Nandan", Krishnamurti Foundation's work with Government schools in Andhra Pradesh, Balaji’s interesting demonstration on ‘dialogue classes ‘ were some of the presentations which were widely appreciated.

Three new Nabadisha centres have been opened during this period in areas which are under West Bengal Police. These will cater to around 170 street and slum children outside Kolkata.

On 1st September our Early Childhood Learning (ECL) course completed its eleventh year. On that day, a small function was held at Titli centre to welcome the new batch and also a valedictory session was held for the outgoing batch.